This is the society of the Suryavanshis or descendents of the sun.Īnd yet, this is also a society whose very existence is under threat: the waters of the river Saraswati, which flows through Meluha, and is a core ingredient for manufacturing somras, is drying up the Meluhans are increasingly facing “terrorist” attacks from their neighbouring country, Swadweep, which is inhabited by the Chandravanshis (or descendents of the moon). And then there is also the threat from the Nagas, an ostracised group of deformed (mutant?) beings with extraordinary skills, power and strength. A caste-based society where every member’s place is determined not by birth, but by his/her abilities.Ī society that is almost immortal due to the availability of somras, an anti-ageing potion, for all its members. But the people living there at that time call it Meluha, a near-perfect, disciplined society that lives by the rules laid down by Lord Rama himself.

It is the year 1900 BC in the area that the world today knows as the site of the Indus Valley Civilisation. A destiny which makes him a saviour and a god, and whose arrival has been prophesied in an ancient legend. The first book in the Shiva Trilogy, it introduces Shiva as an ordinary human being with an extraordinary destiny in store for him. The author of The Immortals of Meluha(Westland, pp.412, Rs.195), Amish, has no such inhibitions. Probably, that’s why many of his devotees do not think of Shiva’s origins - perhaps, the fact that Shiva is a God and is, therefore, eternal inhibits them from thinking about his beginnings. For millions he is a revered God, an ishta devta, worshipped in his myriad forms. Most Indians, and certainly all Hindus, know Shiva in all these forms and then some more.

The immortals of meluha author